Evaluation of Selected Parts of Abelard’s Ethics

 

         In his Ethics, Abelard proposes a new way to understand sin and morality.  He does not address morality outside of religion.  Although previous thinkers such as Augustine had suggested that sin and right action be measured according to intention and not according to the action itself, it was far from a generally accepted view in his time. 

         Abelard’s system of intention is a little more complicated than Augustine’s, however.  While previous theologians considered sin to be the result of action or intention alone, Abelard believes it is not only the temptation or desire to do evil, but also a consent to that desire.  He attempts to support this claim by describing the nature of temptation.  For Abelard, the temptation itself cannot possibly be sin because it is involuntary, and therefore not a possible cause of guilt.  Instead, he considers temptation to be a defect similar to blindness or lameness- it causes humans to fall below their potential as followers of God. 

         Similarly, Abelard rules out the possibility that sin be defined as certain actions.  He argues that some actions may be sins in some cases, but just actions in other cases.  For instance, while it is a sin to murder, it is not a sin to execute a murder through process of law. 

         One difficulty I had with Abelard was that it seemed that he was advocating a kind of subjectivism where it is impossible to know for sure if someone else sinned.  No matter how terrible their actions, it is always possible that they were acting in mistaken belief that they were serving God, or even acting in ignorance.  He does not seem to want to do away with the current system of repentance, but the selections included in the book do not explain how a priest was supposed to decide what penance is appropriate for each person.

         In general, I feel that Abelard’s explanation of sin is more accurate and flexible than some of the lists of forbidden deeds and their corresponding penances used by the Church at the time, as it takes more extenuating circumstances into account.  However, it is difficult to see how Abelard planned to implement his understanding in a practical way.

 

Page Posted By: Sarah Magruder

Last Updated: 12-12-00

 

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