As you are
reading Dillard in the coming days, consider whether or not you think Dillard
is a theist. Secondarily (and a different question), how much of what she says
is compatible with a theistic or atheistic worldview?
In the
reading for the first day, she is laying out the tension which will run through
much of the book: the natural world is both violent and beautiful, and these
traits are true of the world, not just our reactions to it. That is, the world
is objectively violent and objectively beautiful. It consists of liquefied frog
guts and elegant mockingbirds. And our puzzlement at how cruelty and grace can
exist together should make us take Allah’s question seriously, as more than
rhetorical.
Ask yourself
this: based upon your reading of Dillard and upon your own experience, do you
agree with Dillard that there is cause for bafflement here?
Dillard’s
book uses a broad vocabulary, uncommon words both scientific and otherwise.
Here is a reading companion for your own pilgrimage.
Chapter
One
p.4:
anchorite -- a religious hermit or recluse
p.10: insouciant -- carefree
p12: comber [KOM-er] -- a wave curling at the top
ex nihilo -- Latin for “out of nothing”
Chapter
Two
p.32: danse
macabre -- French for “dance of death”
p.35: discalced -- barefoot
Chapter
Three
p.40: gibbous
-- rounded or bulging; a gibbous moon is the moon between half and full, when
the curves forming its outline are convex (i.e. bulging, opposite of a
crescent moon).
p.41: pique [PEEK] -- resentment at being slighted
oriflamme -- a military flag or banner
p.44: plews -- a beaver plew
is a beaver pelt.
char -- a red-bellied trout
Chapter
Four
p.58:
concertina -- a small musical instrument like an accordion
p.60: excoriate -- to abrade, to rub the skin off of; metaphorically, to
denounce strongly
chitin [KAI-tin] -- a hard compound which is the chief constituent in the
external covering of crustaceans and insects
pellucid -- not opaque; transparent or translucent
p.65: scrying -- to scry is to descry, to see from a distance
p.66: deciduous [de-SID-yoo-us] -- shedding leaves
annually
p.69: geomancy -- a form of divination by interpreting the patterns made by a
handful of earth cast on the ground
p.71: ultima Thule [THU-lay] -- a term used in ancient geography which stood
for the northernmost region of the world
boreal -- of or pertaining to the north
lambent -- giving off a soft radiance; playing lightly over a subject, as in
“Her wit was lambent.”
Chapter
Six
p.79: brome
-- a genus of grass
p.84: augenblick -- German for “moment,
instant”
Verweile doch
-- German for “Last forever”
papier collé -- French for “collage”
trompe l’oeil -- French for “fools the eye”; used of artwork of very
fine detail which gives the illusion of tactile qualities
trompe l’esprit -- French for “fools the
spirit”
ichthyology -- the study of fishes
p.85: eidetic -- pertaining to visual imagery
p.88: peneplain -- an area reduced almost to a plain by erosion
p.89: feu -- French as a noun for “fire” or as an adjective for
“deceased”
lappets -- folds or flaps of fabric
p.90: frangible -- breakable
p.92: memento mori -- Latin for “Remember death”
p.97: runnels -- small streams or rivulets
desiccate -- to dry up (misspelled in the book)
conifers – cone-bearing trees or shrubs
weft -- a woven fabric
pavane -- a stately dance from the 16th century
p.99: pampero -- a cold, dry, southwesterly wind on
the Argentinean pampas, from the Andes
tramontane -- a strong, polar, northwesterly wind in southern France
the Bora -- a violent, cold, northeasterly wind in the Adriatic
sirocco -- specifically, a warm, southeasterly wind from northern Africa to
southern Europe; generally, any hot wind
levanter -- a strong, easterly wind in the Mediterranean
mistral -- a cold, dry, northerly wind in southern France
montana -- Spanish for “mountain” or “mountainous
region”
p.103: taproot -- the main root of a plant, which grows directly downward
susurrus -- soft murmuring or whispering
p.104: laving -- to lave is to flow along
Chapter
Seven
p.106:
neutrinos -- massless or nearly massless subatomic particles; “Each second
there are about 100 billion ghostly solar neutrinos passing through the tip of
your finer, and every other square centimeter of your body, whether you are
indoors or outdoors, or whether it is day or night, and without your body
noticing them, or them noticing your body. At night [with the Earth between you
and the sun] they go through the entire Earth before reaching you.” (NASA’s
Cosmos, http://ase.tufts.edu/cosmos/view_chapter.asp?id=37 accessed 13 Nov 2016)
p.107: unified field theory -- a theory long sought by physicists that would
unify gravity with the other three forces
p.109: raceme -- a pattern of flowering
p.112: etiolated -- made pale by being deprived of light
p.115: brash ice -- small floating fragments of ice in a sea or river
grease ice -- a thin, soupy layer of ice crystals on an ocean, that can appear
like oil on water.
Chapter
Eight
p.136:
Gordian knot -- an intricate knot named after King Gordius tied a knot
declaring that the person undoing it would be the ruler of Asia; Alexander the
Great is said to have cut it.
cloaca -- the anal and urinary cavity of many animals
rotifer -- a phylum of microscopic animals
stet -- a printer or editor’s instruction for “let it stand,” indicating that
previously cancelled material is to be retained
Chapter
Nine
p.150: corm
-- an enlarged, fleshy, bulblike base of a stem
Chapter
Ten
p.167:
pelagic -- of or pertaining to the open seas
p.172: ad majorem gloriam
-- Latin for “for the greater glory”
p.173: gang aft a-gley -- an allusion to Robert
Burns’ 1785 poem “To a Mouse”: “The best laid schemes o’ mice and men,/Gang aft
a-gley,” (stanza 7); Scottish meaning “go often awry”
astonied -- bewildered or dazed
p.182: wastrel -- waste, refuse; or a wasteful person
Chapter
Twelve
p.213: enow
-- enough
Chapter
Thirteen
p.235: gall
-- an abnormal growth on vegetation
p.239: fritillary -- any of several orangebrown
butterflies
p.241: suppurating -- producing pus
fontanel -- one of the spaces between the bones of the fetal or infant skull
p.243: sub specie aeternitatis -- Latin for “under the appearance of
eternity”
p.245: purulent -- full of pus
tallith -- a Judaic prayer shawl
Chapter
Fourteen
p.247: Zugunruhe -- literally, German for “train commotion”
p.248: conventicle -- a secret meeting, especially for religious worship
p.252: pelage [PEL-ij] -- the hair, fur, wool, or
other soft covering of mammals
p.259: redolence -- a pleasant fragrance
p.260: integument -- any natural covering, as skin, shell, or rind
p.262: grand jeté‚ en l’air -- French for “great snatch or throw in the air”
sere -- withered
p.263: Fuge, tace, quiesce -- Latin for “Flee,
be silent, rest”
hyssop -- the mint family; commonly used in religious ceremonies
Chapter
Fifteen
p.269: wen --
a benign tumor of the skin
p.270: pellagra -- a disease caused by niacin deficiency, characterized by skin
changes, and nerve and mental dysfunction
p. 272: hyssop – see p.263
p.273: maple key -- the winged seed of the maple
clarion -- clear and shrill
p.274: raising Cain – to raise Cain is an expression meaning to raise an uproar
Lazarus -- the Gospel of John describes Jesus as raising Lazarus from the dead
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